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What's biting you?
March 14, 2007 | I see in the paper that the U.S. Department of Education laid out $750,000 for a study that shows that going to art museums and looking at art is good for schoolchildren, which I would have been happy to tell them for, say, $500 and a nice lunch. I also have some thoughts about the defecatory habits of bears, if the Forestry Service is interested. If the government is paying large sums of money to have the obvious pointed out, then I am your man. Ask me about this war and I'll tell you for free.
I grew up the child of a heteronormative marriage that lasted until death freed one of them, and I could tell you about how brainwashing that is for children, and you could pay me whatever you think it's worth.
Back in the day, that was the only permitted arrangement. Everyone white and decent had a yard, a garage, a female house-slave, a male wage-slave and a refrigerator with leftover boiled potatoes in plastic dishes with snap-on lids. This was before Betty Friedan, before civil rights protections, before non-whites got uppity, for crying out loud. You could put me in a glass case at the history center and schoolchildren could press a button and ask me questions.
A facade of monogamy kept the parents' misery and infidelity in the background where they belong and we children were able to hold center stage in our own minds, where some of us managed to stay. We didn't have to contend with obviously troubled, angry parents trying to make life richer and more rewarding for them. We blossomed and agonized and fussed over our outfits and learned how to perform heteronormative activities and establish economic dominance and do the twist and rape in the front seat of a car back before bucket seats when you could really get someone pinned down, and we started down the path toward begetting children while Mom and Dad stood like smiling, helpless, desperately unhappy mannequins in the background.
Society is about continuation of oppressive gender norms -- in other words, socialization of children. Society does not care about the emotional or physical well-being of any people other than economically powerful adult white males.
Under the old facade-of-monogamy system, we didn't have the problem of apportioning socially mandated quasi-religious imperio-capitalistic rituals among your mother and stepdad, your dad and his third wife, your mother-in-law and her boyfriend Hal, and your father-in-law and his boyfriend Chuck. Today, serial monogamy has stretched the extended family to the point where a child might be able to cobble together a viable support system. A child can now grow up with eight or nine or 10 grandparents -- Gampa, Gammy, Goopa, Gumby, Papa, Poopsy, Goofy, Gaga and Chuck -- and be able to turn to one of them for protection against sexual or physical abuse.
And now gay marriage will produce a whole new string of hyphenated relatives. In addition to the ex-stepson and ex-in-laws and your wife's first husband's second wife, there now will be Bruce and Kevin's in-laws and Bruce's ex, Mark, and Mark's current partner, and I suppose we heteronormative adult white males will have to find some other way of establishing our dominance.
The country has continued to accept comically gay, albeit asexual men -- sardonic fellows with fussy hair who live in over-decorated apartments with a striped sofa and a small weird dog and who worship campy performers and go in for flamboyance now and then themselves. If they want to be accepted as human, however, all forms of personal expression except those in strict compliance with the hetnorm paradigm must be completely eliminated. Adults are supposed to repress their personal desires and ambitions and not deviate from accepted behavior. That's for the kids. Until we stomp it out.
Last week I visited a grade school not far from where I grew up, and I strolled into a second-grade classroom and, good Lord, those ethnic faces -- black, black, Chinese, Mexican. Only about six kids were decently white, and of those, three were foreigners.
It was I Love Reading Week, and I was there as a colonialist blowhard. So I told them a story about how, back in the day, we were murderous imperialists and rode horses across those flat spaces that are now occupied by horribly polluting government-subsidized agri-businesses, rounding up the Native Americans, even in blizzards. For proof, I displayed my collection of real Indian ears and I got them all to do the tomahawk chop.
They seemed to understand it all, at least the chop-chop part, and they better know their place for having met me. Continue to pay me millions of dollars and I'll continue to indoctrinate you and your young with my out-of-tune singing and faux-nostalgic oppressive ideology.
So. Yesterday, I discovered that my dear, darling husband, hereafter referred to as "Sweetie," had been looking at pornography online.
Yipes.
He and I had never really discussed porn, and after a long, tearful, and exhausting talk last night, he sees where I'm coming from. He really is very sweet, though he's one of those who doesn't see his entitlement and its attending innocence. I gave him this article to read, which is a pretty good porn primer for the radfem-curious. Anyway, I thought I might share some of my talking points for any of y'all who have to school their friends and neighbors on the evils of porn:
* This is a picture of a real person, who exists for her own purposes. Her decision to pose nude had nothing to do with you. She did not do it to please you, or because she likes you, or to turn you on. She did it for her own reasons, which probably include paying the rent, feeding her children, and/or not having the crap beaten out of her.
* Even if she thinks she wants to pose nude, why does she think that this is an appropriate way for her to display herself? Why does she see herself as a sex object?
* When this woman poses as a sex object, she is reinforcing the conception of women as members of the sex class. When you look at pictures of her posed as a sex object, you are reinforcing the conception of women as members of the sex class.
* Most women who work in the sex trade do so because it's the only way they can make enough money to support themselves. This raises the question: Why should this be the only way she can make enough money to support herself?
* What makes you think you have the right to look at these women when they don't have any clothes on? Before you say, "They volunteered," imagine this scenario: You and I are walking down the street. You say you are tired, so I get down on my hands and knees and offer to carry you on my back. I tell you I am pleased to do it. Is it right for you to sit on my back and let me carry you? Just because someone invites you to degrade them doesn't make it alright to do it.
There was more, but that's the gist. All this was before my big discussion of the socially constructed nature of gender, around which he's still trying to wrap his mind. He's coming along, though.